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| Translator's Introduction | p. xv |
| Preface | p. xxi |
| Zoön and Bios | |
| Living and Knowing: Social Images and Scholarly Discourses | p. 3 |
| Differences and Continuity | p. 11 |
| Toward a Genealogy of Ethics | p. 17 |
| Pleasure and Pain: The First Level of Ethics | p. 17 |
| The Myth of Adam's Fall and "True Knowledge of Good and Evil" | p. 21 |
| The Concerns of Moral ... MORE | p. 22 |
| From the First Level to the Second Level | p. 30 |
| The Third Level: Theoretical Deduction or Argumentation Genealogy | p. 32 |
| Modified States of Consciousness and the Sacred | p. 36 |
| Argumentation Ethics and Underdetermination | p. 39 |
| The Morality of Indignation | p. 43 |
| A Schematic Representation | p. 45 |
| The Subject and Time | |
| A Natural Subject in the Fourteenth Century? | |
| Hasdai Crescas on Determinism and Responsibility | p. 49 |
| Return of the Subject or Final Death? A Third Term | p. 49 |
| Hasdai Crescas, Determinism, and Freedom | p. 54 |
| Determined but Responsible | p. 63 |
| A Priori Responsibility and Factum Responsibility | p. 66 |
| "Subject of" and "Subject to" | p. 71 |
| Crescas and Spinoza: "God's Joy" | p. 74 |
| Reality, Perfection, and "Glory" | p. 78 |
| "By Reality and Perfection I Understand the Same Thing" | p. 78 |
| Reality as Perfection and Perfection as a Model | p. 78 |
| Wisdom and Perfection | p. 87 |
| Toward Acquiescence and Joy: Provisional Morality and Habit | p. 95 |
| Acquiescence and "Gloria" | p. 99 |
| Human Dignity | p. 103 |
| "Glory" | p. 105 |
| Gloria/Kavod in Scripture and in Spinoza | p. 105 |
| Human Perfection according to Maimonides | p. 108 |
| Revisiting Gloria/Kavod in the Sacred Books, according to Spinoza's Ethics | p. 112 |
| The Third Kind of Knowledge | p. 117 |
| Wisdom(s) | p. 119 |
| The God of Persons and the From of the Human Body | p. 125 |
| Who or What? | p. 125 |
| The Form | p. 127 |
| The Human Body, the Subject of the Rights of Man | p. 134 |
| The Problems of Limits at the Start and End of Human Life | p. 135 |
| The Pragmatism of Talmudic Law | p. 138 |
| "I" Is the Tetragrammaton | p. 141 |
| The God of the Philosophers, and the God of Abraham, Isaac, and Jacob | p. 144 |
| The Unique Person and His or Her God | p. 147 |
| The Voices of Prophecy Reflected on Themselves | p. 152 |
| An Absolute Singular? | p. 155 |
| What Am I? | p. 156 |
| Idolatry Does Not Have to Be Pagan | p. 162 |
| The Radical Monism of Body and Mind | |
| A Spinozist Perspective on Evolution and the Theory of Action: from Analytic Philosophy to Spinoza | p. 167 |
| Immanent Causality and Temporal Evolution | p. 167 |
| Spinoza's Physics and Spinoza's Animism | p. 171 |
| The Synthetic Identity of Properties | p. 176 |
| Synthetic Identity, Referential Opacity, and the Underdetermination of Theories | p. 177 |
| Action and Perception: The Anomalous Monism of Donald Davidson | p. 180 |
| Action and Perception in the Light of Spinoza's Monism | p. 185 |
| The Analogy with Physical Magnitudes | p. 188 |
| Functional Self-Organization | p. 190 |
| Moral Judgment | p. 193 |
| Some Astonishing Neurophysiological Findings | p. 195 |
| Intentional Self-Organization: Toward a Physical Theory of Intentionality | p. 197 |
| Intention as Ex Nihilio Creation? | p. 197 |
| Self-Organization Is Not an Ex Nihilo Causa Sui | p. 200 |
| Is a Physical Theory of Intentionality Possible? | p. 203 |
| Physical and Chemical Reductionism and Phenomenological Reduction | p. 204 |
| Meaningless Complexity in the Information Sciences | p. 205 |
| "Sophistication" as a Measurement of Meaningful Complexity | p. 210 |
| Intentional Self-Organization | p. 212 |
| The Origin of Goals and the Types of Self-Organization | p. 212 |
| The Transformation of a Causal Sequence into a Procedure | p. 214 |
| A Non-Intentional Model of Intentional Behavior | p. 215 |
| Time Reversal | p. 215 |
| A Satisfaction Function and Its Origin | p. 216 |
| A Non-Intentional Model of Intentional Attitudes | p. 218 |
| Consciousness-Memory and Unconscious Self-Organization | p. 219 |
| Infinite Sophistication | p. 220 |
| Provisional Conclusions | p. 224 |
| Action and Perception | p. 224 |
| The Underdetermination of Theories and Intersubjectivity | p. 225 |
| Modeling the Models? The Transcendental Nature of Logic and Ethics | p. 226 |
| Reason and Common Notions | p. 227 |
| Time and Eternity | |
| Statistics and Temporality | p. 231 |
| The Use and Misuse of Statistics and Probability: A Brief Review | p. 231 |
| Misinterpretations in Medicine and Biology | p. 232 |
| Correlation and Causation | p. 236 |
| Retrospective and Prospective Studies | p. 236 |
| Correlation (Strong or Weak) Does Not Mean Causality | p. 238 |
| The Analysis of Variance and the Endless Debate about the Innate versus the Acquired | p. 240 |
| Heritability Is Not a Measure of Genetic Influence | p. 241 |
| The Hypothesis of Additivity | p. 242 |
| Paradoxes of the Possible and Probabilities: Time versus Eternity | p. 244 |
| The Monty Hall Problem, or Marilyn and the Goats | p. 244 |
| Fermat's Strictures and Pascal's "Mistakes": Equal Odds When Throwing Dice | p. 248 |
| Beliefs and Waters | p. 254 |
| Memory of Ritual, Metaphor of Fertilization | p. 257 |
| To Remember and Not Forget | p. 257 |
| Generations | p. 260 |
| Past and Future: The Conversive Vav | p. 261 |
| The Origins | p. 263 |
| New Years, Memory, and Fertilization | p. 267 |
| The Time of Ritual: Conceiving a Memory | p. 269 |
| "The Vision and Riddle" … that "the Mouth Cannot Utter and the Ear Cannot Hear" | p. 270 |
| Underground History or Carnival? | p. 273 |
| The Letter of the Spirit | |
| The So-Called Chosen People … | p. 279 |
| A False Start: The Antisemitic Question | p. 279 |
| The Treason of Words and Their Improper Usage | p. 282 |
| What Does the Bible Say? | p. 285 |
| A Chosen People Like All the Others | p. 287 |
| There Is Nothing Special about the Essence of the People of Israel | p. 290 |
| Creating "Chosen Souls" | p. 292 |
| Understanding Another Imaginary | p. 294 |
| Where Is the Confusion? | p. 297 |
| The Election of "the Smallest of Peoples" | p. 298 |
| "Atheist" Theologies | p. 300 |
| The Tribe and the Humanity in Each Individual | p. 300 |
| A Tribal God in the Wilderness | p. 302 |
| Telecommunications to the Planetary God | p. 303 |
| Neither "Race" nor "Chosen People" … | p. 305 |
| The Question of the State | p. 306 |
| Maimonides then and Now | p. 309 |
| Science and Philosophy in the Twelfth Century | p. 309 |
| The Bodily Forms of God | p. 310 |
| The Face or Category of "In Front Of" | p. 312 |
| "The Eyes of YHWH" | p. 313 |
| Generosity and Rigor | p. 315 |
| Speculative Kabbalah and Modernity | p. 317 |
| Seeing and Speaking | p. 318 |
| Philosophy and Prophecy | p. 320 |
| "Practical Faith" | p. 323 |
| The Idolatry of History | p. 327 |
| Levels of Meaning and the Atheism of Scripture | p. 329 |
| The Crowns on the Letters | p. 329 |
| The Meanings of a Bottle Found in the Ocean | p. 331 |
| The "Garden" and Its Four Levels | p. 335 |
| Peshat: The Literal, Plain, or Obvious Sense | p. 337 |
| Remez: The Allusive Meaning | p. 337 |
| Derash: The "Allegorical" Meaning | p. 339 |
| The Hermeneutic Situation: Absence Postulated a Priori | p. 341 |
| Sod: The Hidden or Esoteric Sense | p. 341 |
| The White Space in the Text | p. 344 |
| The Name and Its Interpretations | p. 346 |
| Words of God and the Atheism of Scripture | p. 348 |
| Sources | p. 353 |
| Index | p. 355 |
| Table of Contents provided by Ingram. All Rights Reserved. |