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| Preface to the Fifth Edition | p. ix |
| Introduction | p. 1 |
| Thinking About God: The Search For The Divine | p. 5 |
| Defining Religion | p. 6 |
| What Is Philosophy of Religion? | p. 8 |
| The God of Theism | p. 10 |
| Thoughtful Inquiry and Religious Faith | p. 13 |
| The Religious Ambiguity of Life | p. 14 |
| Our Task | p. 16 |
| The Nature Of Religion: ... MORE | p. 19 |
| Religious Nonrealism | p. 21 |
| Buddhist Nonrealism | p. 24 |
| Religious Realism | p. 26 |
| Wittgenstein on Religion | p. 27 |
| Why Is This Issue Important? | p. 29 |
| Religious Experience: What Does It Mean To Encounter The Divine? | p. 33 |
| Types of Religious Experience | p. 34 |
| Religious Experience as Feeling | p. 37 |
| Some Religious Experience as Perceptual Experience | p. 39 |
| Religious Experience as Interpretation Based on Religious Beliefs | p. 42 |
| Neurotheology | p. 44 |
| Can Religious Experience Justify Religious Belief? | p. 45 |
| The Principle of Credulity | p. 47 |
| Diversity of Religious Experiences | p. 50 |
| Is There a Common Core to Religious Experience? | p. 51 |
| Faith And Reason: How Are They Related? | p. 59 |
| Can Reason Be Trusted? | p. 60 |
| Strong Rationalism | p. 61 |
| Fideism | p. 65 |
| Critical Rationalism | p. 69 |
| Theistic Arguments: Is There Evidence For God's Existence? | p. 79 |
| Theistic Arguments as Proofs | p. 79 |
| The Ontological Argument | p. 81 |
| Contemporary Versions of the Ontological Argument | p. 84 |
| The Cosmological Argument | p. 85 |
| The Kalam Cosmological Argument | p. 86 |
| The Atemporal Cosmological Argument | p. 89 |
| The Analogical Teleological Argument | p. 93 |
| The Anthropic Teleological Argument | p. 94 |
| The Intelligent Design Teleological Argument | p. 97 |
| The Moral Argument | p. 101 |
| Cumulative Case Arguments and God | p. 104 |
| The God of Religion and of Philosophy | p. 106 |
| Knowing God Without Arguments: Does Theism Need A Basis? | p. 113 |
| Evidentialism | p. 114 |
| Critique of Evidentialism | p. 115 |
| Plantinga on Properly Basic Beliefs | p. 118 |
| Alston on Perceiving God | p. 124 |
| Plantinga on Warrant and Knowledge | p. 126 |
| The Divine Attributes: What Is God Like? | p. 135 |
| Perfect and Worthy of Worship | p. 137 |
| Necessary and Self-Existent | p. 140 |
| Personal and Free Creator | p. 142 |
| All-Powerful, All-Knowing, and Perfectly Good | p. 145 |
| God Eternal-Timeless or Everlasting | p. 149 |
| Divine Action: How Does God Relate To The World? | p. 157 |
| What Kind of Power Does God Exercise? | p. 158 |
| What Kind of Freedom Has God Given? | p. 161 |
| Does God Know What Would Have Happened? | p. 163 |
| Does God Know the Actual Future? | p. 167 |
| What If the Future Is Truly Open? | p. 171 |
| The Problem Of Evil: Is There Evidence Against God's Existence? | p. 178 |
| The Logical Problem of Evil | p. 180 |
| The Evidential Problem of Evil | p. 184 |
| Skeptical Theism as a Response | p. 186 |
| Can Theists Accept the Factual Premise? | p. 188 |
| Defense and Theodicy | p. 189 |
| Themes in Theodicy | p. 191 |
| Some Important Global Theodicies | p. 196 |
| Horrendous Evils and the Assessment of Theism | p. 200 |
| Miracles: Does God Intervene In Earthly Affairs? | p. 207 |
| Miracles Defined | p. 207 |
| Miracles as Possible Events | p. 210 |
| Miracles as Historical Events | p. 211 |
| Miracles as Unexplainable Events | p. 214 |
| Miracles as Acts of God | p. 217 |
| The "Miraculous" Resurrection of Jesus | p. 220 |
| Miracles and Evil | p. 223 |
| Life After Death: Are There Reasons For Hope? | p. 229 |
| Terminology | p. 230 |
| Concepts of Life After Death | p. 231 |
| Personal Identity and the Soul | p. 234 |
| Immortality of the Soul | p. 238 |
| Criticism of the Soul-Concept | p. 239 |
| The Self as a Psychophysical Unity | p. 242 |
| Re-creation and Spatiotemporal Continuity | p. 243 |
| There Is No Persisting Self | p. 249 |
| A Posteriori Arguments for Life After Death | p. 252 |
| A Priori Arguments for Life After Death | p. 255 |
| Prospects | p. 256 |
| Religious Language: How Can We Speak Meaningfully Of God? | p. 263 |
| Human Language and the Infinite | p. 264 |
| The Classical Theory of Analogy | p. 265 |
| Verification and Falsification Issues | p. 268 |
| The Functions of Religious Discourse | p. 272 |
| Religious Language as Symbolic | p. 275 |
| Feminism and Masculine God-Talk | p. 277 |
| Can Talk of God Be Literal? | p. 281 |
| Religion And Science: Are They Compatible Or Incompatible? | p. 291 |
| Do Religion and Science Conflict? | p. 293 |
| Are Religion and Science Independent? | p. 298 |
| Is Dialogue Possible? | p. 300 |
| Attempts at Integration | p. 307 |
| Theistic Evolution and the Science-Religion Debate | p. 309 |
| Insights | p. 313 |
| Religious Diversity: How Can We Understand Differences Among Religions? | p. 319 |
| Religious Diversity | p. 320 |
| Exclusivism | p. 321 |
| Critique of Exclusivism | p. 324 |
| Exclusivism and Justified Belief | p. 324 |
| Pluralism | p. 326 |
| Critique of Pluralism | p. 328 |
| Pluralism as Plurality of Salvations | p. 331 |
| Inclusivism | p. 333 |
| Critique of Inclusivism | p. 336 |
| Criteria for Assessing Religions | p. 337 |
| Religious Ethics: What Is God's Relation To Morality? | p. 344 |
| The Source of Religious Ethical Truth | p. 345 |
| The Authoritative Basis of Religious Ethical Truth | p. 348 |
| The Acquisition of Religiously Based Ethical Truth | p. 350 |
| The Significance of Religiously Based Ethical Truth | p. 354 |
| Current Issues | p. 358 |
| The Continuing Quest: God And The Human Venture | p. 367 |
| The Intellectual Process | p. 368 |
| Philosophical Activity and Religious Faith | p. 369 |
| Where Do We Go from Here? | p. 370 |
| Glossary | p. 373 |
| Name Index | p. 383 |
| General Index | p. 389 |
| Table of Contents provided by Ingram. All Rights Reserved. |