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| Preface | p. xii |
| Acknowledgments | p. xv |
| Introduction | p. xix |
| Analytic and Continental Styles of Philosophizing | p. xx |
| The Love of Wisdom | p. xxiii |
| Religion, Science, and Philosophy | p. xxiv |
| What Is Philosophy? | p. xxv |
| Philosophy as Wondrous Distress | p. xxvii |
| Myth, Science, Philosophy, and the Presocratics | p. 1 |
| Mythic... MORE | p. 2 |
| Presocratic Thinking | p. 6 |
| The Milesian School: Thales and Anaximander | p. 6 |
| Heraclitus | p. 10 |
| Parmenides and the Eleatic School | p. 12 |
| The Atomist School: Democritus and Leucippus | p. 15 |
| From Mere Wonder to Wondrous Distress | p. 18 |
| Socrates | p. 22 |
| The Difficulty of Perspective | p. 22 |
| Plato's Socrates | p. 24 |
| The Influence of Anaxagoras | p. 24 |
| Socrates' Inward Turn | p. 26 |
| The Socratic Method | p. 27 |
| The Trial of Socrates | p. 29 |
| Xenophon's Socrates | p. 31 |
| Aristophanes' Socrates | p. 35 |
| The Wondrous Distress of Socrates | p. 38 |
| Plato | p. 42 |
| Plato's Divergence from Socrates | p. 43 |
| The Divided Line | p. 46 |
| The Myth of the Cave | p. 51 |
| Plato's Perfect Republic | p. 55 |
| Plato and Art | p. 58 |
| Wonder and Distress in Platonic Thinking | p. 61 |
| Aristotle | p. 64 |
| Aristotle's Break with Plato | p. 65 |
| Aristotle and the Nature of Change | p. 68 |
| The Four Causes | p. 70 |
| Aristotle's Logic | p. 74 |
| The First Mover | p. 76 |
| Rationality, Emotion, and the Golden Mean | p. 78 |
| Aristotle's Philosophy of Art | p. 80 |
| Aristotle and Wondrous Distress | p. 84 |
| The Hellenistic Philosophers | p. 89 |
| The Decline of Greek Power and Hellenistic Negativity | p. 91 |
| Cynicism | p. 93 |
| Stoicism | p. 96 |
| Epicureanism | p. 101 |
| Skepticism | p. 103 |
| Suicide and Hellenistic Philosophy | p. 106 |
| Wonder and Distress in Hellenistic Philosophy | p. 107 |
| Medieval Philosophy | p. 111 |
| The Patriarch Abraham and the Convenant with God | p. 112 |
| Jesus | p. 113 |
| Muhammad | p. 116 |
| St. Augustine | p. 118 |
| The Question of Evil | p. 121 |
| Islamic Contributions to Early Medieval Thought | p. 124 |
| Al-Kindi and Neoplatonism | p. 124 |
| Al-Farabi | p. 125 |
| Avicenna | p. 126 |
| Averroes | p. 127 |
| Christian a Priori and a Posteriori Arguments for God's Existence | p. 127 |
| St. Anselm | p. 128 |
| The Ontological Argument | p. 129 |
| Criticisms of the Ontological Argument | p. 131 |
| St. Thomas Aquinas | p. 132 |
| The Five Arguments for God's Existence | p. 134 |
| Criticisms of Aquinas' Five Arguments | p. 136 |
| Wondrous Distress in Medieval Thought | p. 139 |
| René Descartes and the Transition from Medieval to Modern Thinking | p. 143 |
| The Conflict between Science and Religion in the Early Modern Period | p. 145 |
| Modern Developments in Astronomy | p. 146 |
| The Geocentric Model of the Universe | p. 147 |
| The Heliocentric Model of the Universe | p. 151 |
| René Descartes | p. 157 |
| The Cartesian Method | p. 158 |
| Meditations on First Philosophy | p. 159 |
| p. 160 | |
| p. 163 | |
| p. 164 | |
| p. 168 | |
| p. 170 | |
| p. 172 | |
| Descartes and Wondrous Distress | p. 173 |
| Hume | p. 179 |
| The Mind/Body Problem | p. 180 |
| "Solutions" to the Mind/Body Problem | p. 180 |
| Thomas Hobbes and Materialism | p. 182 |
| George Berkeley and Idealism | p. 183 |
| Arnold Geulincx, Nicholas Malebranche, and Occasionalism | p. 184 |
| Gottfried Leibniz, Baruch Spinoza, and Monism | p. 185 |
| David Hume and the Empiricist Rejection of Cartesian Metaphysics | p. 189 |
| John Locke | p. 189 |
| The Good-Natured Hume | p. 191 |
| An Inquiry concerning Human Understanding | p. 193 |
| Impressions, Simple Ideas, and Complex Ideas | p. 194 |
| Relations of Ideas and Matters of Fact | p. 196 |
| The Ideas of God and the Self | p. 199 |
| Hume's Skeptical Empiricism | p. 200 |
| An Inquiry concerning the Principles of Morals | p. 202 |
| Utility | p. 203 |
| Hume and Wondrous Distress | p. 206 |
| Kant's Transcendental Idealism | p. 211 |
| Totalizers versus Critics | p. 212 |
| The Awakening of Kant | p. 214 |
| The Critique of Pure Reason | p. 216 |
| The Phenomenal and Noumenal Worlds | p. 217 |
| The a Priori Intuitions of Time and Space | p. 218 |
| The Categories of the Understanding | p. 220 |
| Transcendental Idealism and the Impossibility of Metaphysics | p. 224 |
| The Regulative Function of Transcendental Ideas | p. 226 |
| The Critique of Practical Reason | p. 227 |
| The Good Will | p. 228 |
| Hypothetical versus Categorical Imperative | p. 228 |
| The Critique of Judgment | p. 232 |
| Beauty | p. 233 |
| Sublimity | p. 235 |
| Kant's Wondrous Distress | p. 236 |
| Hegel and the Manifestations of Geist | p. 239 |
| The Difficulty of Hegel's Philosophy | p. 241 |
| Hegel's Vision of Unity | p. 243 |
| The Phenomenology of Spirit | p. 247 |
| Lordship and Bondage | p. 248 |
| Stoicism, Skepticism, and the Unhappy Consciousness | p. 250 |
| Dialectical Logic | p. 252 |
| The Abstract Side | p. 254 |
| The Dialectical Side | p. 254 |
| The Speculative Side | p. 255 |
| Absolute Knowing | p. 256 |
| The Doctrine of Being | p. 257 |
| God | p. 259 |
| Hegel's Influence | p. 261 |
| Right, Center, and Left Hegelianism | p. 261 |
| Ludwig Feuerbach | p. 262 |
| Max Stimer | p. 263 |
| Karl Marx | p. 265 |
| Wondrous Distress in Hegelian Philosophy | p. 267 |
| Happiness, Suffering, and Pessimism in Kierkegaard, Schopenhauer, Nietzsche, and Mill | p. 272 |
| Søren Kierkegaard: The Knight of Faith | p. 275 |
| The Sickness Unto Death | p. 277 |
| Fear and Trembling | p. 279 |
| Schopenhauer's Synthesis of Plato, Kant, and Hinduism | p. 282 |
| Piercing the Veil of the Thing-in-Itself | p. 285 |
| The Will | p. 287 |
| Anxiety, Suffering, and Distress | p. 289 |
| Friedrich Nietzsche and Positive Nihilism | p. 294 |
| The Will to Power | p. 295 |
| The Superman and the Death of God | p. 297 |
| Beyond Good and Evil: Nietzsche contra Utilitarianism | p. 301 |
| The Greatest Happiness Principle | p. 301 |
| Wonder and Distress in Kierkegaard, Schopenhauer, Nietzsche, and Mill | p. 304 |
| Common Sense and Anglo-American Philosophy | p. 311 |
| The Reaction against Hegel | p. 312 |
| William James | p. 313 |
| Pragmatism | p. 315 |
| The Tender- and the Tough-Minded | p. 316 |
| The Pragmatic Method | p. 317 |
| The Pragmatic Theory of Truth | p. 320 |
| Religion | p. 323 |
| Bertrand Russell | p. 327 |
| Russell's Rejection of Hegel | p. 328 |
| Logical Atomism | p. 329 |
| Epistemology | p. 334 |
| Knowledge by Acquaintance and Knowledge by Description | p. 338 |
| The Role of Philosophy | p. 340 |
| Ludwig Wittgenstein | p. 341 |
| Tractatus Logico-Philosophicus | p. 342 |
| Philosophical Investigations | p. 346 |
| Wondrous Distress in Anglo-American Philosophy | p. 349 |
| Existentialism and the Return to Being | p. 355 |
| Nationalism, Imperialism, Technology, and War | p. 356 |
| Nihilism and the Decline of Civilization | p. 357 |
| Friedrich Nietzsche | p. 357 |
| Oswald Spengler | p. 358 |
| Totalitarianism | p. 360 |
| The Muselmann | p. 361 |
| Martin Heidegger | p. 362 |
| The Question of Being | p. 362 |
| Dasein | p. 364 |
| Being-toward-Death | p. 366 |
| Inauthenticity and Technological Thinking | p. 367 |
| Authenticity | p. 369 |
| Heidegger and Nazism | p. 370 |
| Jean-Paul Sartre | p. 374 |
| Being-in-Itself and Being-for-Itself | p. 374 |
| Freedom and Bad Faith | p. 376 |
| Simone de Beauvoir | p. 378 |
| The Second Sex | p. 378 |
| Otherness | p. 381 |
| Women and Biology | p. 382 |
| Wondrous Distress in Existentialism | p. 385 |
| Conclusion: Philosophy and Wondrous Distress | p. 392 |
| Glossary | p. 401 |
| Bibliography | p. 421 |
| Index | p. 427 |
| Table of Contents provided by Ingram. All Rights Reserved. |