9780812967210

In 1867, Henry Wadsworth Longfellow completed the first American translation ofInfernoand thus introduced Dante's literary genius to the New World. In theInferno, the spirit of the classical poet Virgil leads Dante through the nine circles of Hell on the initial stage of his journey toward Heaven. Along the way Dante encounters and describes in vivid detail the various types of sinners in the throes of their eternal torment.

Henry Wadsworth Longfellow, American poet, educator, and linguist, wrote many long narrative poems, including The Song of Hiawatha, Evangeline, and The Courtship of Miles Standish. Matthew Pearl is the author of the novel The Dante Club, published by Random House, and is a graduate of Harvard University and Yale Law School. In 1998 he won the prestigious Dante Prize from the Dante Society of America for his scholarly work. He lives in Cambridge, Massachusetts. Lino Pertile is a professor of Romance languages and literature at Harvard University. He specializes in Dante and the Latin Middle Ages.

Biographical Note

v

Preface

xi

Matthew Pearl

Introduction

xvii

Lino Pertile

A Note on the Text

xxv

INFERNO

The Dark Forest.---The Hill of Difficulty.---the Panther, the Lion, and the Wolf.---Virgil

3

(5)

Dante's Protest and Virgil's Appeal.---The Intercession of the Three Ladies Benedight

8

(5)

The Gate of Hell.---The Inefficient or Indifferent.---Pope Celestine V.---The Shores of Acheron.---Charon.---The Earthquake and the Swoon

13

(5)

The First Circle.---Limbo, or the Border Land of the Unbaptized.---The Four Poets, Homer, Horace, Ovid, and Lucan.---The Noble Castle of Philosophy

18

(5)

The Second Circle.---Minos.---The Wanton.---The Infernal Hurricane.---Francesca da Rimini

23

(5)

The Third Circle.---Cerberus.---The Gluttonous.---The Eternal Rain.---Ciacco

28

(4)

The Fourth Circle.---Plutus.---The Avaricious and the Prodigal.---Fortune and her Wheel.---The Fifth Circle.---Styx.---The Irascible and the Sullen

32

(5)

Phlegyas.---Philippo Argenti.---The Gate of the City of Dis

37

(5)

The Furies.---The Angel.---The City of Dis.---The Sixth Circle.---Heresiarchs

42

(5)

Farinata and Cavalcante de' Cavalcanti

47

(5)

Pope Anastasius.---General Description of the Inferno and its Divisions

52

(4)

The Minotaur.---The Seventh Circle.---The Violent.---Phlegethon.---The Violent against their Neighbors.---The Centaurs.---Tyrants

56

(5)

The Wood of Thorns.---The Harpies.---The Violent against themselves.---Suicides.---Pier della Vigna.---Lano and Jacopo da Sant' Andrea

61

(5)

The Sand Waste.---The Violent against God.---Capaneus.---The Statue of Time, and the Four Infernal Rivers

66

(5)

The Violent against Nature.---Brunetto Latini

71

(4)

Guidoguerra, Aldobrandi, and Rusticucci.---Cataract of the River of Blood

75

(5)

Geryon.---The Violent against Art.---Usurers.---Descent into the Abyss of Malebolge

80

(5)

The Eighth Circle: Malebolge.---The Fraudulent.---The First Bolgia: Seducers and Panders.---Venedico Caccianimico.---Jason.---The Second Bolgia: Flatterers.---Allessio Interminelli.---Thais

85

(5)

The Third Bolgia: the Simoniacs.---Pope Nicholas III.

90

(5)

The Fourth Bolgia: Soothsayers.---Amphiaraus, Tiresias, Arunas, Manto, Eryphylus, Michael Scott, Guido Bonatti, and Asdente

95

(5)

The Fifth Bolgia: Peculators.---The Elder of Santa Zita.---Malebranche

100

(5)

Ciampolo, Friar Gomita, and Michael Zanche

105

(5)

The Sixth Bolgia: Hypocrites.---Catalano and Loderingo.---Caiaphas

110

(5)

The Seventh Bolgia: Thieves.---Vanni Fucci

115

(5)

Agnello Brunelleschi, Buoso degli Abati, Puccio Sciancato, Cianfa de' Donati, and Guercio Cavalcanti

120

(5)

The Eighth Bolgia: Evil Counsellors.---Ulysses and Diomed

125

(5)

Guido da Montefeltro

130

(5)

The Ninth Bolgia: Schismatics.---Mahomet and Ali.---Pier da Medicina, Curio, Mosca, and Bertrand de Born

135

(5)

The Tenth Bolgia: Alchemists.---Griffolino d' Arezzo and Capocchio

140

(5)

Other Falsifiers or Forgers.---Gianni Schicchi, Myrrha, Adam of Brescia, Potiphar's Wife, and Sinon of Troy

145

(5)

The Giants, Nimrod, Ephialtes, and Antxus

150

(5)

The Ninth Circle: the Frozen Lake of Cocytus.---First Division, Caina: Traitors to their Kindred.---Camicion de' Pazzi.---Second Division, Antenora: Traitors to their Country.---Bocca degli Abati and Buoso da Duera

155

(5)

Count Ugolino and the Archbishop Ruggieri.---Third Division of the Ninth Circle, Ptolomæa: Traitors to their Friends.---Friar Alberigo, Branco d' Oria

160

(5)

Fourth Division of the Ninth Circle, the Judecca; Traitors to their Lords and Benefactors.---Lucifer, Judas Iscariot, Brutus and Cassius

165

(6)

Notes

171

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Nel mezzo del cammin di nostra vita

  mi ritrovai per una selva oscura,

  che la diritta via era smarrita.

Ahi quanto a dir qual era è cosa dura4

  esta selva selvaggia e aspra e forte

  che nel pensier rinova la paura!

Tant' è amara che poco è più morte;7

  ma per trattar del ben ch'i' vi trovai,

  dirò de l'altre cose ch'i' v'ho scorte.

Io non so ben ridir com' i' v'intrai,10

  tant' era pien di sonno a quel punto

  che la verace via abbandonai.

Ma poi ch'i' fui al piè d'un colle giunto,13

  là dove terminava quella valle

  che m'avea di paura il cor compunto,

guardai in alto e vidi le sue spalle16

  vestite già de' raggi del pianeta

  che mena dritto altrui per ogne calle.

Allor fu la paura un poco queta,19

  che nel lago del cor m'era durata

  la notte ch'i' passai con tanta pieta.

E come quei che con lena affannata,22

  uscito fuor del pelago a la riva,

  si volge a l'acqua perigliosa e guata,

Canto One

Lost in a dark wood and threatened by three beasts, Dante is rescued by Virgil, who proposes a journey to the other world.

Midway upon the journey of our life

  I found myself in a dark wilderness,

  for I had wandered from the straight and true.

How hard a thing it is to tell about,4

  that wilderness so savage, dense, and harsh,

  even to think of it renews my fear!

It is so bitter, death is hardly more-7

  but to reveal the good that came to me,

  I shall relate the other things I saw.

How I had entered, I can't bring to mind,10

  I was so full of sleep just at that point

  when I first left the way of truth behind.

But when I reached the foot of a high hill,13

  right where the valley opened to its end-

  the valley that had pierced my heart with fear-

I raised my eyes and saw its shoulders robed16

  with the rays of that wandering light of Heaven°

  that leads all men aright on every road.

That quieted a bit the dread that stirred19

  trembling within the waters of my heart

  all through that night of misery I endured.

And as a man with labored breathing drags22

  his legs out of the water and, ashore,

  fixes his eyes upon the dangerous sea,

° that wandering light of Heaven: Italian pianeta, "planet." It is the sun, considered a planet, or wandering light, revolving about the earth.

così l'animo mio, ch'ancor fuggiva,25

  si volse a retro a rimirar lo passo

  che non lasciò già mai persona viva.

Poi ch'èi posato un poco il corpo lasso,28

  ripresi via per la piaggia diserta,

  sì che 'l piè fermo sempre era 'l più basso.

Ed ecco, quasi al cominciar de l'erta,31

  una lonza leggera e presta molto,

  che di pel macolato era coverta;

e non mi si partia dinanzi al volto,34

  anzi 'mpediva tanto il mio cammino,

  ch'i' fui per ritornar più volte vòlto.

Temp' era dal principio del mattino,37

  e 'l sol montava 'n sù con quelle stelle

  ch'eran con lui quando l'amor divino

mosse di prima quelle cose belle;40

  sì ch'a bene sperar m'era cagione

  di quella fiera a la gaetta pelle

l'ora del tempo e la dolce stagione;43

  ma non sì che paura non mi desse

  la vista che m'apparve d'un leone.

Questi parea che contra me venisse46

  con la test' alta e con rabbiosa fame,

  sì che parea che l'aere ne tremesse.

Ed una lupa, che di tutte brame49

  sembiava carca ne la sua magrezza,

  e molte genti fé già viver grame,

questa mi porse tanto di gravezza52

  con la paura ch'uscia di sua vista,

  ch'io perdei la speranza de l'altezza.

E qual è quei che volontieri acquista,55

  e giugne 'l tempo che perder lo face,

  che 'n tutti suoi pensier piange e s'attrista;

tal mi fece la bestia sanza pace,58

  che, venendomi 'ncontro, a poco a poco

  mi ripigneva là dove 'l sol tace. So too my mind, while still a fugitive,25

  turned back to gaze again upon that pass

  which never let a man escape alive.

When I had given my weary body rest,28

  I struck again over the desert slope,

  ever the firmer foot the one below,

And look! just where the steeper rise began,31

  a leopard light of foot and quick to lunge,

  all covered in a pelt of flecks and spots,

Who stood before my face and would not leave,34

  but did so check me in the path I trod,

  I often turned to go the way I came.

The hour was morning at the break of dawn;37

  the sun was mounting higher with those stars°

  that shone beside him when the Love Divine

In the beginning made their beauty move,40

  and so they were a cause of hope for me

  to get free of that beast of flashy hide-

The waking hour and that sweet time of year;43

  but hope was not so strong that I could stand

  bold when a lion stepped before my eyes!

This one seemed to be coming straight for me,46

  his head held high, his hunger hot with wrath-

  seemed to strike tremors in the very air!

Then a she-wolf, whose scrawniness seemed stuffed49

  with all men's cravings, sluggish with desires,

  who had made many live in wretchedness-

So heavily she weighed my spirit down,52

  pressing me by the terror of her glance,

  I lost all hope to gain the mountaintop.

And as a gambler, winning with a will,55

  happening on the time when he must lose,

  turns all his thoughts to weeping and despair,

So I by that relentless beast, who came58

  against me step by step, and drove me back

  to where the sun is silent evermore.

those stars: the constellation Aries. It is the springtime of the year, recalling the springtime of the universe; see notes. Mentre ch'i' rovinava in basso loco,61

  dinanzi a li occhi mi si fu offerto

  chi per lungo silenzio parea fioco.

Quando vidi costui nel gran diserto,64

  «Miserere di me», gridai a lui,

  «qual che tu sii, od ombra od omo certo!».

Rispuosemi: «Non omo, omo già fui,67

  e li parenti miei furon lombardi,

  mantoani per patrïa ambedui.

Nacqui sub Iulio, ancor che fosse tardi,70

  e vissi a Roma sotto 'l buono Augusto

  nel tempo de li dèi falsi e bugiardi.

Poeta fui, e cantai di quel giusto73

  figliuol d'Anchise che venne di Troia,

  poi che 'l superbo Ilïón fu combusto.

Ma tu perché ritorni a tanta noia?76

  perché non sali il dilettoso monte

  ch'è principio e cagion di tutta gioia?».

«Or se' tu quel Virgilio e quella fonte79

  che spandi di parlar sì largo fiume?»,

  rispuos' io lui con vergognosa fronte.

«O de li altri poeti onore e lume,82

  vagliami 'l lungo studio e 'l grande amore

  che m'ha fatto cercar lo tuo volume.

Tu se' lo mio maestro e 'l mio autore,85

  tu se' solo colui da cu' io tolsi

  lo bello stilo che m'ha fatto onore.

Vedi la bestia per cu' io mi volsi;88

  aiutami da lei, famoso saggio,

  ch'ella mi fa tremar le vene e i polsi».

«A te convien tenere altro vïaggio»,91

  rispuose, poi che lagrimar mi vide,

  «se vuo' campar d'esto loco selvaggio;

ché questa bestia, per la qual tu gride,94

  non lascia altrui passar per la sua via,

  ma tanto lo 'mpedisce che l'uccide;

Now while I stumbled to the deepest wood,61

  before my eyes appeared the form of one

  who seemed hoarse, having held his words so long.

And when I saw him in that endless waste,64

  "Mercy upon me, mercy!" I cried out,

  "whatever you are, a shade, or man in truth!"

He answered me: "No man; I was a man,67

  and both my parents came from Lombardy,

  and Mantua they called their native land.

In the last days of Julius I was born,70

  and lived in Rome under the good Augustus

  in the time of the false and cheating gods.

I was a poet, and I sang of how73

  that just son of Anchises° came from Troy

  when her proud towers and walls were burnt to dust.

But you, why do you turn back to such pain?76

  Why don't you climb that hill that brings delight,

  the origin and cause of every joy?"

"Then are you-are you Virgil? And that spring79

  swelling into so rich a stream of verse?"

  I answered him, my forehead full of shame.

"Honor and light of every poet, may82

  my long study avail me, and the love

  that made me search the volume of your work.

You are my teacher, my authority;85

  you alone are the one from whom I took

  the style whose loveliness has honored me.

See there the beast that makes me turn aside.88

  Save me from her, O man renowned and wise!

  She sets the pulses trembling in my veins!"

"It is another journey you must take,"91

  replied the poet when he saw me weep,

  "if you wish to escape this savage place,

Because this beast that makes you cry for help94

  never lets any pass along her way,

  but checks his path until she takes his life.

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Inferno

Inferno

0812967216

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