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| Preface | p. ix |
| Introduction: What is Political Philosophy? | p. xi |
| Thucydides: War and the Polis | p. 1 |
| Thucydides'Work | p. 1 |
| A Brief History of the Peloponnesian War | p. 2 |
| From the State of Nature to Political Society | p. 3 |
| Fragility of Civilization | p. 5 |
| Thucydides' Realism | p. 6 |
| Realism versus Idealism in the Melian Dialogue | p. 8 | ... MORE
| Politics and Ethics | p. 11 |
| Questions | p. 14 |
| Guide to Further Reading | p. 15 |
| Plato: Who Should Rule? | p. 16 |
| Platonic Dialogues | p. 17 |
| The Task of Political Philosophy | p. 19 |
| What Is Justice? | p. 20 |
| Philosophy and Dogma | p. 22 |
| The Best Political Order | p. 23 |
| A Critique of Democracy | p. 25 |
| The Government of Philosopher Rulers | p. 26 |
| Politics and the Soul | p. 29 |
| The Relevance of Plato | p. 32 |
| Questions | p. 33 |
| Guide to Further Reading | p. 33 |
| Aristotle: The Best Constitution | p. 34 |
| Aristotle's Writings | p. 35 |
| What Is Politics? | p. 36 |
| The State as Political and Moral Community | p. 38 |
| What Is Happiness? | p. 40 |
| Friendship and Concord | p. 42 |
| Formative Laws and the Moral Elite | p. 43 |
| Humar Nature and the Nature of the State | p. 44 |
| Constitutions | p. 45 |
| Justice and the Distribution of Power | p. 48 |
| The Middle Constitution | p. 49 |
| How to Prevent a Revolution? | p. 51 |
| Aristotle's Realism | p. 53 |
| Questions | p. 53 |
| Guide to Further Reading | p. 54 |
| Cicero: The Idea of the Republic | p. 55 |
| The Crisis of the Later Republic | p. 56 |
| Human Nature and Divine Origin | p. 59 |
| The Fellowship of Humans | p. 60 |
| Cosmopolitanism and Natural Law | p. 62 |
| International Morals | p. 64 |
| Moral Restraints in War | p. 65 |
| Ethics of Hegemonic Leadership | p. 67 |
| The Roman Mixed Constitution | p. 69 |
| Republican Values | p. 71 |
| Questions | p. 73 |
| Guide to Further Reading | p. 74 |
| St. Augustine: The City of God | p. 75 |
| Faith and Reason | p. 77 |
| Christian Pessimism | p. 78 |
| Two Loves and Two Cities | p. 80 |
| A Christian Commonwealth | p. 82 |
| Obedience and War | p. 85 |
| The Idolatry of Politics | p. 87 |
| The City of God and Tradition | p. 88 |
| Questions | p. 90 |
| Guide to Further Reading | p. 90 |
| Friendship and Concord | p. 42 |
| Formative Laws and the Moral Elite | p. 43 |
| Humar Nature and the Nature of the State | p. 44 |
| Constitutions | p. 45 |
| Justice and the Distribution of Power | p. 48 |
| The Middle Constitution | p. 49 |
| How to Prevent a Revolution? | p. 51 |
| Aristotle's Realism | p. 53 |
| Questions | p. 53 |
| Guide to Further Reading | p. 54 |
| Cicero: The Idea of the Republic | p. 55 |
| The Crisis of the Later Republic | p. 56 |
| Human Nature and Divine Origin | p. 59 |
| The Fellowship of Humans | p. 60 |
| Cosmopolitanism and Natural Law | p. 62 |
| International Morals | p. 64 |
| Moral Restraints in War | p. 65 |
| Ethics of Hegemonic Leadership | p. 67 |
| The Roman Mixed Constitution | p. 69 |
| Republican Values | p. 71 |
| Questions | p. 73 |
| Guide to Further Reading | p. 74 |
| St. Augustine: The City of God | p. 75 |
| Faith and Reason | p. 77 |
| Christian Pessimism | p. 78 |
| Two Loves and Two Cities | p. 80 |
| A Christian Commonwealth | p. 82 |
| Obedience and War | p. 85 |
| The Idolatry of Politics | p. 87 |
| The City of God and Tradition | p. 88 |
| Questions | p. 90 |
| Guide to Further Reading | p. 90 |
| St.Thomas Aquinas: Faith and Social Solidarity | p. 91 |
| The Golden Age of Scholasticism | p. 93 |
| Christianity and Social Theory | p. 96 |
| Private Property and Poverty | p. 98 |
| The Origin, Purpose, and Limits of Authority | p. 100 |
| Monarchy and the Mixed Constitution | p. 102 |
| Church and State | p. 105 |
| The Nature of Law | p. 106 |
| Natural Law and Open Society | p. 109 |
| Aquinas' Legacy | p. 112 |
| Questions | p. 113 |
| Guide to Further Reading | p. 114 |
| Machiavelli: How to Rule? | p. 115 |
| The New Teaching of Politics | p. 119 |
| Politics and Change | p. 120 |
| Machiavelli's Republicanism | p. 123 |
| Human Goodness and Corruption | p. 125 |
| The Rule of Princes | p. 128 |
| A Critique of the Moral Tradition | p. 131 |
| The Politics of Raison d'Etat | p. 133 |
| Machiavelli and Machiavellism | p. 136 |
| Questions | p. 138 |
| Guide to Further Reading | p. 139 |
| Grotius: International Society | p. 140 |
| The Just War Tradition | p. 144 |
| Grotius's Argument against Raison d'Etat | p. 146 |
| Jus ad Beilum and Jus in Bello | p. 148 |
| The Universality of International Society | p. 151 |
| Human Rights and Intervention | p. 152 |
| Old and New Challenges to the Grotian Order | p. 155 |
| Questions | p. 156 |
| Guide to Further Reading | p. 157 |
| Hobbes:The Beginning of Modernity | p. 158 |
| A New Political Science | p. 162 |
| The Reality of Conflict | p. 165 |
| Social Contract | p. 168 |
| Absolute Sovereignty | p. 171 |
| The Logic of Despotism | p. 174 |
| International Relations as a State of War | p. 177 |
| Hoboes' Modernity | p. 181 |
| Questions | p. 182 |
| Guide to Further Reading | p. 182 |
| Locke: Liberty And Property | p. 184 |
| The Question of Toleration | p. 186 |
| Toleration and Its Limits | p. 189 |
| Freedom and Law | p. 193 |
| The State of Nature and Natural Law | p. 194 |
| The Libera! Concept of International Relations | p. 197 |
| A Limited Government | p. 200 |
| Property and Labor | p. 203 |
| Civil Society and State Building | p. 207 |
| Liberty, Economy, Colony | p. 208 |
| Commerce and the Question of Ethics | p. 211 |
| Locke's Liberalism | p. 213 |
| Questions | p. 214 |
| Guide to Further Reading | p. 214 |
| Epilogue: The Classics and the Moderns | p. 215 |
| Appendix:The Great Debate | p. 223 |
| Works Cited | p. 225 |
| Glossary | p. 232 |
| Index | p. 241 |
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