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| Foreword | p. x |
| Introduction: The Editors | p. xix |
| ôYour Privilege: You Haw Jewish Friendsö: Michael Signer's Hermeneutics of Friendship | p. 1 |
| Historical Memory and Christian-Jewish Relations | p. 14 |
| Facing History: The Church and Its Teaching on the Death of Jesus | p. 31 |
| A Jewish Response to John T. Pawlikowski and Mary C. Boys | p. 64 |
| Reading the Epistle to the Hebrews Without Presupposing ... MORE | p. 77 |
| The Gradual Emergence of the Church and the Parting of the Ways | p. 92 |
| Revisiting Our Pasts and Our Paths: A Jewish Response to Jesper Svartvik and Daniel Harrington | p. 105 |
| The Son of God Became Human as a Jew: Implications of the Jewishness of Jesus for Christology | p. 114 |
| The Dogmatic Significance of Christ Being Jewish | p. 144 |
| A Jewish Response to Hans Hermann Henrix and Barbara Meyer | p. 157 |
| The Tri-Unity of God and the Fractures of Human History | p. 164 |
| The Triune One, the Incarnate Logos, and Israel's Covenantal Life | p. 183 |
| A Realm of Differences: The Meaning of Jewish Monotheism for Christology and Trinitarian Theology | p. 202 |
| A Jewish Response to Elizabeth Groppe, Philip A. Cunningham and Didier Pollefeyt, and Gregor Maria Hoff | p. 221 |
| ôThe Old Unrevoked Covenantö and ôSalvation for All Nations in Christö: Catholic Doctrines in Contradiction? | p. 229 |
| The Jewish People at Vatican II: The Drama of a Development in Ecclesiology and Its Subsequent Reception in Ireland and Britain | p. 251 |
| The Affirmation of Jewish Covenantal Vitality and the Church's Liturgical Life | p. 268 |
| Exploring the Interface of Dialogue and Theology: A Jewish Response to Christian Rutishauser, Thomas Norris, and Liam Tracey | p. 287 |
| Contributors | p. 296 |
| Index of Subjects | p. 298 |
| Table of Contents provided by Ingram. All Rights Reserved. |