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| Preface | p. 9 |
| From Reformation to Orthodoxy: The Reformed Tradition in the Early Modern Era | p. 13 |
| Approaching Reformation and Orthodoxy | |
| Deconstructing the Master Narratives | |
| Method and Content-Once Again | |
| Toward a Contextualized Intellectual History of Reformed Protestantism | |
| An Overview of the Study | |
| Was Calvin a Calvinist? | p. 51 |
| De... MORE | |
| "Calvinism" as Calvin's own position | |
| "Calvinism" as the approach of Calvin's "followers" | |
| "Calvinism" as a name for the Reformed tradition | |
| Theological Considerations: Calvin in Relation to the Later Reformed | |
| The problem of TULIP | |
| The problem of predestination, christocentrism, and central dogmas | |
| The humanist-scholastic dichotomies | |
| Calvin, Calvinism, and covenant theology | |
| Conclusions | |
| Calvin on Christ's Satisfaction and Its Efficacy: The Issue of "Limited Atonement" | p. 70 |
| "Atonement" and "Limited Atonement": A Problem of Terminology | |
| Universality of Offer and Limitation of Salvation: The Exegetical Issue | |
| Calvin and the Traditional Scholastic Distinction: Infinite Sufficiency and Limited Efficiency | |
| Manducatio indignorum and the Limitation of Sacramental Efficacy | |
| Limited Salvific Intention, Limited Intercession, and Limited Union: Correlative Aspects of Christ's Priestly Office | |
| Conclusions | |
| A Tale of Two Wills? Calvin, Amyraut, and Du Moulin on Ezekiel 18:23 | p. 107 |
| Amyraut, Calvin, and Exegesis: The Issue of Ezekiel 18:23 | |
| Reading Calvin's Exegesis: Amyraut on the Interpretation of Ezekiel 18:23 | |
| Calvin's Interpretation of Ezekiel 18:23 | |
| Response to Amyraut: Du Moulin on Citation of Calvin and the Interpretation of Ezekiel 18 | |
| Conclusions | |
| Davenant and Du Moulin: Variant Approaches to Hypothetical Universalism | p. 126 |
| John Davenant and the Gallican Controversy over Hypothetical Universalism | |
| Davenant, Dort, and dating the debate | |
| Davenant, the British delegation, and the Synod of Dort | |
| Davenant's response to the Gallican controversy | |
| Pierre Du Moulin on the Extent and Efficacy of Christ's Satisfaction | |
| Du Moulin and the debate over hypothetical universalism | |
| Du Moulin against the Arminians | |
| From Arminius to Cameron to Amyraut: Du Moulin's perceptions in 1637 | |
| The efficacy of Christ's death and universal grace: Du Moulin against Amyraut | |
| Conclusions | |
| The "Golden Chain" and the Causality of Salvation: Beginings of the Reformed Ordo Salutis | p. 161 |
| Ordo Salutis: The Term and Its Origins | |
| Reformation-Era Backgrounds and Foundations | |
| Reformation-era exegesis of the "golden chain" | |
| Reformers on the causality of salvation | |
| Zacharias Ursinus on the Causality of Salvation | |
| Faith and its causes in the theology of Zacharias Ursinus | |
| Ursinus on the causality of justification and conversion | |
| Predestination, Christ, and the order of salvation | |
| Early Orthodox Developments | |
| Reformed commentators of the late sixteenth and seventeenth centuries | |
| Formalizing the chain: Rennecherus, Perkins, Bucanus, and Maxey on the sequence of causes of salvation | |
| Conclusions | |
| Union with Christ and the Ordo Salutis: Reflections on Developments in Early Modern Reformed Thought | p. 202 |
| Foundational Formulations of the Unio cum Christo | |
| Calvin on union with Christ and the application of salvation | |
| Other influences on the early orthodox Reformed development: Viret, Vermigli, and Musculus | |
| Unio cum Christo in Developments Leading to Early Reformed Orthodoxy | |
| Zanchi on union with Christ | |
| Theodore Beza and the unio | |
| Caspar Olevianus-exegesis and the unio cum Christo | |
| Reformed Orthodoxy and Unio cum Christo: From Exegesis to Doctrinal Formulation | |
| Union with Christ in early orthodox exegesis of Romans 8 | |
| Perkins, Polanus, and Ames-the application of salvation and union with Christ in early orthodoxy | |
| After Perkins, Polanus, and Ames-union with Christ in later Reformed orthodoxy | |
| Conclusions | |
| Calvin, Beza, and the Later Reformed on Assurance of Salvation and the "Practical Syllogism" | p. 244 |
| The Problem of the Practical Syllogism | |
| The practical syllogism and the early modern quest for certainity | |
| Calvin and the syllogismus practicus in contemporary scholarship | |
| Some definition: what is a "practical syllogism"? | |
| Calvin and the problem of assurance | |
| Assurance and the Practical Syllogism after Calvin | |
| Theodore Beza and the syllogismus practicus | |
| After Beza: the syllogism in some later Reformed writers | |
| Conclusions | |
| Conclusions | p. 277 |
| Index | p. 285 |
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