FREE SHIPPING BOTH WAYS
ON EVERY ORDER!
LIST PRICE:
$90.00
Sorry, this item is currently unavailable.
Anatomy of the Sacred : An Introduction to Religion
ISBN: 9780131835641 | 0131835645
Edition: 5thFormat: Paperback
Publisher: Prentice Hall
Pub. Date: 1/1/2005
Why Rent from Knetbooks?
Because Knetbooks knows college students. Our rental program is designed to save you time and money. Whether you need a textbook for a semester, quarter or even a summer session, we have an option for you. Simply select a rental period, enter your information and your book will be on its way!
Top 5 reasons to order all your textbooks from Knetbooks:
- We have the lowest prices on thousands of popular textbooks
- Free shipping both ways on ALL orders
- Most orders ship within 48 hours
- Need your book longer than expected? Extending your rental is simple
- Our customer support team is always here to help
For one-semester, undergraduate courses in Introduction to Religion and Comparative Religion, and more advanced courses dealing with issues in the theoretical study of religion. This comprehensive introduction to the nature and variety of religious phenomena, belief, and practice: 1) explores the issues in the study of religion, 2) examines the universal forms of religious experience, 3) offers a cross-cultural study of a broad range of classic types of religious belief and practice in terms of the seven basic concepts of a religious world view, and 4) surveys the challenges faced by religions today.
| Preface | xiii | ||||
| Part I The Study of Religion | |||||
| 3 | (34) | |||
| 3 | ... MORE | |||
| 4 | (7) | |||
| 11 | (1) | |||
| 12 | (3) | |||
| 15 | (4) | |||
| 19 | (8) | |||
| 21 | (1) | |||
| 21 | (2) | |||
| 23 | (1) | |||
| 24 | (2) | |||
| 26 | (1) | |||
| 27 | (4) | |||
| 31 | (1) | |||
| 32 | (1) | |||
| 32 | (1) | |||
| 33 | (4) | |||
| Part II Universal Forms of Religious Experience and Expression | 37 | (126) | |||
| 39 | (19) | |||
| 39 | (1) | |||
| 40 | (1) | |||
| 40 | (2) | |||
| 42 | (4) | |||
| 46 | (8) | |||
| 48 | (3) | |||
| 51 | (3) | |||
| 54 | (1) | |||
| 55 | (1) | |||
| 56 | (1) | |||
| 56 | (1) | |||
| 57 | (1) | |||
| 58 | (22) | |||
| 58 | (1) | |||
| 59 | (1) | |||
| 60 | (4) | |||
| 64 | (4) | |||
| 68 | (6) | |||
| 70 | (1) | |||
| 71 | (2) | |||
| 73 | (1) | |||
| 74 | (3) | |||
| 77 | (1) | |||
| 78 | (1) | |||
| 78 | (1) | |||
| 79 | (1) | |||
| 80 | (24) | |||
| 80 | (1) | |||
| 81 | (3) | |||
| 84 | (11) | |||
| 85 | (6) | |||
| 91 | (1) | |||
| 92 | (3) | |||
| 95 | (4) | |||
| 99 | (2) | |||
| 101 | (1) | |||
| 102 | (1) | |||
| 102 | (1) | |||
| 102 | (2) | |||
| 104 | (31) | |||
| 104 | (1) | |||
| 105 | (3) | |||
| 108 | (1) | |||
| 109 | (3) | |||
| 112 | (4) | |||
| 116 | (5) | |||
| 121 | (11) | |||
| 122 | (5) | |||
| 127 | (5) | |||
| 132 | (1) | |||
| 133 | (1) | |||
| 133 | (1) | |||
| 134 | (1) | |||
| 135 | (28) | |||
| 135 | (1) | |||
| 136 | (1) | |||
| 137 | (3) | |||
| 138 | (2) | |||
| 140 | (3) | |||
| 141 | (2) | |||
| 143 | (4) | |||
| 144 | (2) | |||
| 146 | (1) | |||
| 147 | (2) | |||
| 149 | (10) | |||
| 151 | (5) | |||
| 156 | (3) | |||
| 159 | (1) | |||
| 160 | (1) | |||
| 160 | (1) | |||
| 161 | (2) | |||
| Part III Universal Components of a Religious Worldview | 163 | (190) | |||
| 165 | (31) | |||
| 165 | (1) | |||
| 166 | (9) | |||
| 168 | (1) | |||
| 169 | (6) | |||
| 175 | (4) | |||
| 175 | (1) | |||
| 176 | (3) | |||
| 179 | (4) | |||
| 183 | (9) | |||
| 192 | (1) | |||
| 192 | (1) | |||
| 193 | (1) | |||
| 193 | (3) | |||
| 196 | (27) | |||
| 196 | (1) | |||
| 197 | (2) | |||
| 199 | (1) | |||
| 200 | (2) | |||
| 202 | (5) | |||
| 207 | (2) | |||
| 209 | (4) | |||
| 213 | (2) | |||
| 215 | (5) | |||
| 217 | (3) | |||
| 220 | (1) | |||
| 221 | (1) | |||
| 221 | (1) | |||
| 222 | (1) | |||
| 223 | (24) | |||
| 223 | (1) | |||
| 224 | (2) | |||
| 226 | (3) | |||
| 229 | (5) | |||
| 234 | (4) | |||
| 238 | (5) | |||
| 243 | (1) | |||
| 244 | (1) | |||
| 245 | (1) | |||
| 245 | (2) | |||
| 247 | (26) | |||
| 247 | (2) | |||
| 249 | (1) | |||
| 250 | (1) | |||
| 251 | (4) | |||
| 255 | (2) | |||
| 257 | (1) | |||
| 258 | (2) | |||
| 260 | (10) | |||
| 261 | (1) | |||
| 262 | (3) | |||
| 265 | (3) | |||
| 268 | (1) | |||
| 269 | (1) | |||
| 270 | (1) | |||
| 271 | (1) | |||
| 271 | (1) | |||
| 272 | (1) | |||
| 273 | (28) | |||
| 273 | (1) | |||
| 274 | (2) | |||
| 276 | (21) | |||
| 276 | (6) | |||
| 282 | (6) | |||
| 288 | (9) | |||
| 297 | (1) | |||
| 298 | (1) | |||
| 299 | (1) | |||
| 299 | (2) | |||
| 301 | (52) | |||
| 301 | (1) | |||
| 302 | (6) | |||
| 303 | (3) | |||
| 306 | (2) | |||
| 308 | (3) | |||
| 311 | (9) | |||
| 312 | (2) | |||
| 314 | (4) | |||
| 318 | (2) | |||
| 320 | (5) | |||
| 321 | (2) | |||
| 323 | (2) | |||
| 325 | (1) | |||
| 326 | (8) | |||
| 330 | (1) | |||
| 330 | (4) | |||
| 334 | (8) | |||
| 336 | (2) | |||
| 338 | (4) | |||
| 342 | (6) | |||
| 343 | (3) | |||
| 346 | (2) | |||
| 348 | (1) | |||
| 349 | (1) | |||
| 350 | (3) | |||
| Part IV The Sacred and the Secular in Modernity | 353 | (38) | |||
| 355 | (36) | |||
| 355 | (1) | |||
| 356 | (2) | |||
| 358 | (1) | |||
| 359 | (17) | |||
| 360 | (5) | |||
| 365 | (11) | |||
| 376 | (4) | |||
| 380 | (4) | |||
| 384 | (2) | |||
| 386 | (1) | |||
| 386 | (1) | |||
| 387 | (4) | |||
| Glossary | 391 | (12) | |||
| Index | 403 |
